Wairua has many different aspects. It’s not just about a god or gods. It’s a way of being, understanding, and connecting that’s very important in te ao Māori (the Māori world). It reflects Māori beliefs and practices connected to ira atua (the spiritual realm) and ira tangata (the physical realm), understanding tapu (sacred), and noa (safe). There are many ways of being part of wairua. For some, wairua is being connected to those who have passed away – they may receive messages, signs, and guides within dreams, or visions. This could be part of intuition – just having a feeling about something.
Spiritual or wairua practices can be formal cultural ceremonies on the marae like during a tangi, however they can also be informal and very personal, like saying a karakia, greeting the manu or rākau in the ngahere, or splashing water on your face from your awa as a way to connect with tūpuna, ngā atua, and cleanse your concerns.
Ka oho te wairua, ka matāra te tinana, he aroha ki te aroha,
ka kā te maramatanga
When your spirit awakens, when your body is alive, when love is unconditional, enlightenment flows.
This whakataukī lets us know that when our wairua is awakened, our body is vigorous and alive, our love is unconditional, and then we are enlightened. This occurs on all levels and between and within the two realms of ira atua (the spiritual realm) and ira tangata (the physical realm), working in unison and creating balance.